
A church in Ouzouer-sous-Bellegarde, Loiret, was vandalised during the night of Halloween, when its door was forced open and the interior damaged, in an incident suggesting deliberate intent

A lectionary was set on fire and the sanctuary vandalised in a Halloween-night attack on a Catholic church in northern Italy.

In October 2025, the Finnish Supreme Court heard the case of Member of Parliament Päivi Räsänen, who is facing prosecution for alleged “hate speech” after tweeting a Bible verse and questioning how the Lutheran Church could reconcile its support for Helsinki Pride with biblical teaching. Despite two unanimous acquittals, the state prosecutor has pursued a further appeal, extending the case into its seventh year and seeking financial penalties and the removal of her published statements.

In October 2025, a Syrian Christian asylum seeker was reportedly threatened, injured, and intimidated by Muslim residents at the asylum seekers’ centre (AZC) in Goes, Netherlands. The incident seems to be part of a broader rise in anti-Christian hostility reported in Dutch asylum facilities.

Police launched an investigation after excrement and soiled clothing were discovered inside a church in Châtellerault, part of a broader pattern affecting local Christian sites.

A man entered the Saint-Pierre Abbey in Moissac, assaulted a nun, threatened a witness, and kicked the church door. A man who published a video of the incident reported receiving threats.

Repeated acts of vandalism at Heilig Kreuz Church in Hildesheim led to its closure outside of service hours.

Swastikas and homophobic slurs were spray-painted on the walls of the San Grato church in Cerrione, prompting a police investigation. Local officials spoke of a deeply troubling act of intolerance.

A roadside chapel dedicated to the Virgin Mary was desecrated with satanic graffiti and swastikas in Wólka Wybraniecka. The statue was also destroyed.

A Christian couple in Sweden has taken their case to the European Court of Human Rights (ECtHR) after their two eldest daughters were removed by social services and kept apart from the family for nearly three years. The parents argue that their regular church attendance and faith-based parenting decisions led authorities to label them as “religious extremists,” raising serious concerns about religious discrimination and state interference with family life.