The small countryside church of Madonna di Valverde in Dorgali, Sardinia, was vandalised when unknown individuals broke the door lock and threw stones inside. Although the altar and sacred objects were left untouched, this incident has shocked the local community, especially as it follows a series of similar occurrences in recent months. Just a month earlier, a marble nativity scene on the Carmel Hill was destroyed by hammer blows, a gesture against a religious symbol that shocked the local community.
Someone broke into the interior of the chapel in historic dormitory in the old town of Mielec. Inside they destroyed and stole valuable liturgical objects and the monstrance. The altar cross was broken into pieces and left outside the chapel. A large amount of candle oil was spilled on the floor, which could point to an attempt at arson. The Curia of the Diocese of Tarnów, considering this scandalous event as an act of profanation, decided to close the chapel temporarily. All services were moved to another parish.
In Curancy, Burgundy, on the night of 30 April, a two-metre-high wooden Christian cross was deliberately cut down and stolen from the woods. The vandals used a saw to cut it down and made off with it. Shocked by the incident, the mayor filed a police report, describing the act as 'a direct attack on a symbol of faith'.
Vandals broke into the historic church of Pia Opera Pastore in Alcamo, Sicily, causing extensive damage to sacred art, objects and furnishings. Paintings were defaced, religious objects destroyed and the church left in disarray - an attack condemned by local officials as a serious offence against the community and its cultural and religious heritage.
On the night of 24 April, the collegiate church of Saint-Martin in Colmar was vandalised by an intruder who climbed through scaffolding, damaged sacred objects and left the church in disarray. Despite spending almost three hours inside and causing over €10,000 in damage, the perpetrator - who was caught on CCTV and reportedly under the influence of drugs - stole nothing. The incident shocked the local community and raised serious concerns about the protection of religious and cultural heritage.
The parish of Breitenfeld has had to severely restrict access to its church following repeated violent attacks against parish workers and acts of vandalism. An unknown man attacked a parish secretary, pushing her to the ground and kicking her several times. A few days later, a 74-year-old sexton was similarly attacked, suffering injuries so severe that he had to be hospitalised for several days. Vandalism to the church building was also confirmed. As a result, the church is now only open for mass, and there is a police presence.
On Good Friday, 18 April, St James' Church in Leyland, Lancashire, was vandalised with lewd images and anti-Christian messages. The graffiti included sexually graphic content, explicit blasphemy, and defaced both the church building and at least 40 gravestones in the churchyard with offensive statements such as "God is a lie".
A votive shrine in Lonato del Garda has suffered its third act of vandalism in 3 months. In the latest incident, a wooden crucifix was torn from the wall and thrown away. Previously, a statue of the Madonna had been destroyed and a crucifix depicting Christ had been stolen.
A Bible was set alight with a match in the Protestant church in Groß-Gerau. It was on the wooden altar, but did not burn down completely.
In a written question to the European Commission, Dutch MEP Bert-Jan Ruissen raised concerns over France’s exclusion of private schools—including Protestant and Montessori institutions—from the EU’s Erasmus+ student mobility programme. He questioned how this policy aligns with the programme’s stated commitment to inclusivity for both public and private educational institutions. In its response on 10 April, the European Commission reaffirmed that Erasmus+ is designed to be inclusive. However, it ultimately placed responsibility on national authorities, stating that France is within its rights to define eligibility criteria for participation.