
On 30 August, St. George's Church in Reichmannshausen was vandalised. The church's religious symbols were targeted, with a figure of Christ torn from the tabernacle, a crucifix destroyed, along with the oil from several candles being spilled in the church.

On 30 August 2026, a 21-year-old man vandalised two Catholic wayside chapels in Zygmunty and nearby Przyłęk, damaging religious images and statues and breaking windows and doors. He was arrested, admitted for the offence and was charged with insulting a place intended for the public performance of religious rites; the incident involved deliberate destruction of sacred objects and caused damage to two places of worship.

On 29 August 2026, unknown perpetrators vandalised a Catholic cemetery chapel in Bari, completely destroying its altar and smashing a statue of the Virgin Mary. An empty tabernacle and priestly vestments were also stolen, causing deep pain within the local Catholic community, particularly as the incident occurred shortly before the chapel's patronal feast.

Between 28 and 29 August 2026, unknown perpetrators broke into the Chapel of San Giovannino Cemetery in Pavia, forced open the tabernacle and stole a ciborium containing consecrated hosts. Several hosts were found on the floor, while others were recovered inside the chapel during a subsequent police inspection. The incident was described by the Bishop as a “very serious act of sacrilege” and prompted a Mass of reparation, and prayers for repentance of the perpetrators.

On 29 August 2026, a ciborium containing consecrated hosts was stolen from Santa Maria Maggiore Church in Scordia, making the incident the latest of three sacrilegious thefts reported within a few days at churches in different parts of Italy. The three cases involved either consecrated hosts or a tabernacle, and authorities are investigating whether they could be connected, including the possibility of an occult motive. The theft caused deep distress within the local Christian community and prompted the bishop to call for prayers of reparation and Eucharistic adoration.

On 27 August, the Parish of San Nicolás de Bari y San Pedro Mártir, known as the Sistine Chapel in Valencia, raised concerns over repeated vandalism and deterioration affecting the property and surroundings of the historic church, including human and animal waste littered on its walls.

In August, the rural St. Helena Sanctuary in Siniscola was profanely vandalised with satanic graffiti, and a statue of Saint Helena smashed, along with various other furnishings damaged. The incident constituted a sacrilegious insult to a historic place of worship which served for generations as the centre of local communal devotion.

The Saint-Pierre Church in Monts was broken into and ransacked on 25 August, a parish representative alerted the police, making it the sixth attack on churches in the Indre-et-Loire this month. Unknown persons broke down the door and reportedly moved items, but nothing was found stolen. This incident has been the latest in a slew of church attacks in the region, and has further elevated concerns about the security nof Christian places of worship for community members.

Unidentified individuals set fire to several objects inside St. Martinus Church in Pfalzdorf on 24 August, damaging an altar cloth, microphones, and a hymn book. Cash was also stolen from a candle donation box, and the offences are being investigated by police as criminal damage and theft.

As reported on 24 August 2026, two Catholic churches in Siegen were vandalised within approximately two weeks. Swastikas were painted on both churches, while several inverted crosses were also found at St. Marien Church. The use of Nazi and anti-Christian symbols prompted an investigation by the State Security Service.