
Two fake explosive devices triggered the evacuation of Vienna’s Karlskirche during a Catholic mass being held before the annual March for Life, raising concerns of targeted intimidation.

A man entered Majella Church in Utrecht and deliberately knocked over a statue of Jesus, breaking its arm. A local monk confirmed that the incident was not an isolated attack but rather part of a broader pattern targeting the church.

A statue of Pope John Paul II near Rome’s Termini station was vandalised with offensive inscriptions and radical political symbols and slogans following a pro-Palestinian demonstration, prompting condemnation from Polish and Italian officials.

A video circulated online promoted deliberate vandalism against Christian sites in Vienna and incited violence against an upcoming Christian pro-life march.

A 31-year-old man was arrested for spitting on a crucifix and attempting to damage the altar inside the Church of San José in Fuengirola, Spain, in an incident investigated as a hate crime and offense against religious sentiment.

Unkown individuals entered the Church of St. Margarita and caused extensive damage inside. The police issued a statement seeking for witnesses.

A Christian cross in Périgueux, France, was vandalised and almost completely destroyed in a targeted attack, promoting police investigation.

In October 2024, an image depicting a church in Vienna in flames was circulated online alongside hostile messaging targeting Christians. The content forms part of a broader pattern of intimidation surrounding a pro-life event.

Repeated acts of vandalism targeting the St Joseph's Chapel in Aign, Bavaria, has led to its indefinite closure due to damage. In September, the spending of an aggressive liquid led to the destruction of the gold leaf coatings.

In the night between 28 and 29 September 2025, several Catholic church buildings in Munich were vandalised with white paint graffiti, including slogans such as “God is dead”.

An arson attack on the Saint-Germain Church in La Châtre led to smoke damage, minor injuries, and the closure of the historic site. The altar and a religious statue have also been damaged. This is the third confirmed arson attack within a month.

On 28 September 2025, a church in Aix-Noulette was targeted in a break-in involving the forced opening of the tabernacle and the theft of consecrated hosts. The incident constitutes a serious desecration in the Catholic context.

A valuable cross at St. Dionysius Church in Krefeld, Germany was severely damaged with wax, highlighting a pattern of escalating attacks on Christian institutions.

Police investigated vandalism at a rural Herefordshire church after furniture was displaced and fire extinguishers were emptied.

A satanic symbol was deliberately painted on the exterior of Dornbach Parish Church, prompting concerns over targeted anti-Christian provocation.

Vandalism at St Oswald’s Church in Burneside, Kendal left facilities damaged, hymn books scattered, and a lychgate broken.

In a landmark decision, the Bavarian Higher Administrative Court has ruled that there is no general 100-metre exclusion zone (“Bannmeile”) around medical practices that could prohibit peaceful prayer or assembly. The court rejected a ban of the city of Regensburg against a prayer gathering of a Christian group near an abortion facility, arguing that there was no evidence whatsoever that the group’s behaviour had caused any form of harassment or intimidation.

Spain’s public broadcaster RTVE issued a formal apology after a television segment described the growth of Evangelical churches in the country as “dangerous,” attracting significant criticism. The broadcaster acknowledged errors in its coverage and sought to address complaints from religious organisations and viewers.

Statues of Jesus and Mary were desecrated with black paint and graffiti in a repeat act of vandalism at Vienna’s prayer garden, prompting condemnation from local officials.

The Slovak government has introduced a proposal to reform state subsidies for private and church schools. Under the new policy, full funding would be limited to schools that meet specific public-service criteria, including enrolling at least 70% of students from local school districts, refraining from charging tuition, and signing contracts as public education providers. Christian leaders and private school associations have raised concerns that the reform could undermine parental rights and threaten the sustainability of faith-based education.