
New guidance issued by the Police Service of Northern Ireland (PSNI) has raised concerns that ordinary Christian pastoral ministry could fall within the scope of Northern Ireland's abortion buffer zone legislation. According to the guidance, activities such as praying with patients at their request, reading Scripture or carrying a Bible through certain areas of a hospital may constitute criminal offences if they are considered capable of influencing or causing distress to a person accessing abortion services. Critics argue that the guidance illustrates the far-reaching scope of buffer zone legislation and risks creating a chilling effect on the peaceful exercise of freedom of religion and freedom of expression.

Three Swiss evangelical leaders have filed a legal challenge against a constitutional amendment in the Canton of Geneva prohibiting elected representatives from wearing visible religious symbols while carrying out their official duties. The applicants argue that the measure violates freedom of religion and undermines democratic representation by requiring parliamentarians to conceal their religious identity.

According to reports from 16 July, the Rennes Administrative Court has ordered the municipality of Saint-Divy in Brittany to remove a restored replica of the historic centuries-old Kerdalaès Calvary cross from public land, ruling that its installation violated the French secularism laws of 1905. Its removal affects a site of longstanding significance for the local Christian community, and raises concerns about the reconstruction of religious symbols.

On 26 June 2026, the Administrative Court of Appeal of Marseille upheld a ruling requiring the removal of a cross erected by the municipality of Quasquara in 2022. The court found that the cross, installed on municipal land, violated French secularism laws of 1905 governing the display of religious symbols on public property. The decision concerns a Christian monument that local authorities and residents had defended as part of the village's heritage and identity.

In February 2026, the Administrative Court of Nîmes ordered the mayor of Robion to remove a wooden cross located on a hill overlooking the village, ruling that it had been installed after the 1905 law on the separation of Church and State.

In July 2025, the European Court of Human Rights (ECtHR) communicated Union of Atheists v. Greece (Application No. 001-244533), a case seeking the removal of Christian icons from Greek courtrooms. The application reflects a broader attempt to eliminate longstanding religious symbols from public institutions across Europe, raising concerns about whether state neutrality is increasingly interpreted as requiring the erasure of religious heritage from public life.

Based on a report, Catholic schools in France are facing state inspections criticised as abusive and humiliating. Teachers reported unannounced classroom visits, students being questioned about their faith, and pressure to remove Christian symbols, all of which undermine the schools’ Catholic identity. Catholic education authorities warn that these practices violate both educator dignity and parents’ right to provide religious education.

Swiss evangelist Stephan Maag, known for walking across Europe with a 40 kg cross to speak about his faith, was detained by police in Monaco, placed in a cell and expelled from the state. Authorities told him that public religious expression was “only allowed inside buildings, but not on public property,” but offered no written explanation and said the orders came “from above.”

A 47-year-old man disrupted a Sunday Mass at the Church of St. Michael the Archangel in Mieścisko, where he vandalised the altar, broke a cross, and verbally and physically confronted the priest. The police detained the man and confirmed that he was intoxicated at the time of the attack.

A recent ruling by the Bavarian Administrative Court has ordered the removal of a crucifix from a state secondary school, finding that its display violates students’ negative freedom of religion and constitutes unlawful state endorsement of Christianity. The judgment, however, diverges from European Court of Human Rights case law (Lautsi v. Italy) and has raised concerns about the narrowing of religious expression in public institutions and the broader implications for religious freedom and state neutrality in education.

In the pre-dawn hours of June 20, 2025, unknown assailants set fire to a vehicle trailer belonging to street preacher Henning Heinrich Westrup in Gütersloh, North Rhine‑Westphalia. The trailer, emblazoned with the message “Jesus saves”, suffered extensive damage to its protective tarpaulin and exterior in what authorities are investigating as a deliberate act of arson.

The chapel and cemetery in Doorwerth were severely damaged. A statue of Mary was decapitated, a wooden cross bearing a figure of Jesus was smashed, and debris was scattered everywhere. This shocking act has left the faith community in disbelief.

The church of St Mary and St Martin in Blyth was severely vandalised, with a stained glass window smashed, an effigy of a knight damaged, a knife plunged into the bell tower door and religious objects desecrated.

In December 2024, the town of Beaucaire was ordered to remove its nativity scene from the town hall by an administrative court, claiming its display violated secularism laws. Despite the ruling, the mayor refused to comply, resulting in further legal action and the threat of escalating fines. This marks the latest in a series of legal battles over Christian symbols in Beaucaire, which have been ongoing since 2016.

In October 2024, a memorial cross in Neda was removed under Spain’s 'Law of Democratic Memory', which mandates the elimination of symbols linked to Francoism. While the law requires the removal of plaques, some municipalities are dismantling entire crosses—despite a recent court ruling that such removals are unjustified when the crosses no longer bear political meaning.

On 15 September, two statues of Mary were badly damaged and personal belongings and devotional objects were set on fire in the St Anthony Abbot Church in Wijchen, Gelderland, both in the Marian Chapel and in the nearby Lourdes Grotto.

During the night of 21-22 August, unknown perpetrators ransacked the church of the Sirena cemetery and vandalised up to 5 private chapels on the cemetery of Serina, Bergamo. Pews, religious objects, flower pots, candles and glass were strewn about and partly destroyed.

On the night of 15 August (the Catholic Feast Day of the Assumption Mary), vandals destroyed an important stone cross in Tréport, France. The stone cross is more than 400 years old and was declared a historical monument in 1913.
Due to repeated acts of vandalism, two churches in Bodenfelde and Uslar have had to close their doors outside of worship hours. The churches have been the target of various attacks, including broken windows, arson and an altar being defaced with swastika graffiti.

A statue of Mary outside St Joseph Church in Wembley in the Diocese of Westminster, was smashed into pieces in the night of August 7, leaving behind the empty plinth. The parishioners are shocked. Police presence around the church will be reinforced.