
In July 2025, the European Court of Human Rights (ECtHR) communicated Union of Atheists v. Greece (Application No. 001-244533), a case seeking the removal of Christian icons from Greek courtrooms. The application reflects a broader attempt to eliminate longstanding religious symbols from public institutions across Europe, raising concerns about whether state neutrality is increasingly interpreted as requiring the erasure of religious heritage from public life.

Based on a report, Catholic schools in France are facing state inspections criticised as abusive and humiliating. Teachers reported unannounced classroom visits, students being questioned about their faith, and pressure to remove Christian symbols, all of which undermine the schools’ Catholic identity. Catholic education authorities warn that these practices violate both educator dignity and parents’ right to provide religious education.

A recent ruling by the Bavarian Administrative Court has ordered the removal of a crucifix from a state secondary school, finding that its display violates students’ negative freedom of religion and constitutes unlawful state endorsement of Christianity. The judgment, however, diverges from European Court of Human Rights case law (Lautsi v. Italy) and has raised concerns about the narrowing of religious expression in public institutions and the broader implications for religious freedom and state neutrality in education.

In the pre-dawn hours of June 20, 2025, unknown assailants set fire to a vehicle trailer belonging to street preacher Henning Heinrich Westrup in Gütersloh, North Rhine‑Westphalia. The trailer, emblazoned with the message “Jesus saves”, suffered extensive damage to its protective tarpaulin and exterior in what authorities are investigating as a deliberate act of arson.

The chapel and cemetery in Doorwerth were severely damaged. A statue of Mary was decapitated, a wooden cross bearing a figure of Jesus was smashed, and debris was scattered everywhere. This shocking act has left the faith community in disbelief.

The church of St Mary and St Martin in Blyth was severely vandalised, with a stained glass window smashed, an effigy of a knight damaged, a knife plunged into the bell tower door and religious objects desecrated.

In December 2024, the town of Beaucaire was ordered to remove its nativity scene from the town hall by an administrative court, claiming its display violated secularism laws. Despite the ruling, the mayor refused to comply, resulting in further legal action and the threat of escalating fines. This marks the latest in a series of legal battles over Christian symbols in Beaucaire, which have been ongoing since 2016.

In October 2024, a memorial cross in Neda was removed under Spain’s 'Law of Democratic Memory', which mandates the elimination of symbols linked to Francoism. While the law requires the removal of plaques, some municipalities are dismantling entire crosses—despite a recent court ruling that such removals are unjustified when the crosses no longer bear political meaning.

On 15 September, two statues of Mary were badly damaged and personal belongings and devotional objects were set on fire in the St Anthony Abbot Church in Wijchen, Gelderland, both in the Marian Chapel and in the nearby Lourdes Grotto.

During the night of 21-22 August, unknown perpetrators ransacked the church of the Sirena cemetery and vandalised up to 5 private chapels on the cemetery of Serina, Bergamo. Pews, religious objects, flower pots, candles and glass were strewn about and partly destroyed.

On the night of 15 August (the Catholic Feast Day of the Assumption Mary), vandals destroyed an important stone cross in Tréport, France. The stone cross is more than 400 years old and was declared a historical monument in 1913.
Due to repeated acts of vandalism, two churches in Bodenfelde and Uslar have had to close their doors outside of worship hours. The churches have been the target of various attacks, including broken windows, arson and an altar being defaced with swastika graffiti.

A statue of Mary outside St Joseph Church in Wembley in the Diocese of Westminster, was smashed into pieces in the night of August 7, leaving behind the empty plinth. The parishioners are shocked. Police presence around the church will be reinforced.

On August 5, a cross in the fields of the Polish village Kościuki was vandalised again, following two previous incidents. This time, the vandals also cut up the figure of Jesus, which was attached to the cross, and threw the pieces in the bushes. The local community is shocked about the anti-religious hatred displayed by the act.

In the church of Saint-Pierre in Lège-Cap-Ferret, Nouvelle-Aquitaine, the tabernacle was set on fire during the night of August 4. Furthermore, religious materials were smashed on the ground. The church will remain closed during the restoration. The police have started an investigation.

The Valley of the Fallen, a Catholic monument of reconciliation built after the Spanish Civil War, is facing increasing political pressure from the Spanish government. Plans to evict the Benedictine monks, change the religious identity of the site and even remove the monumental cross raise serious concerns about religious freedom and historical revisionism.

In the night before Maundy Thursday, Easter crosses and the noticeboard of Baptist St John's Church in Alresford were vandalised.

A bust of Christ was vandalised and the church door damaged in Church of Saint-Germain in Rennes. The vandalism was discovered by the parish priest, Father Philippe Hebert, on March 20. The priest lodged a complaint the next day, investigations are ongoing.

On March 16, the cemetery surrounding the church of Bovekerke (Koekelare) was vandalised. Approximately a dozen statues, ornaments, flowers, and memorial plaques had been destroyed. The affected graves are not all close together and often involve very old concessions. According to another resident, some crosses have also been removed from the graves.

Unknown perpetrators broke into the parish church of St. Johann in Tirol, Austria, and stole and damaged religious objects. The figure of Christ was broken off a wooden cross.